Languaging an Imagined Order #8
If there
is one sentence that could sum up the last several decades of critical
analysis, it would be something like ‘the signifier is not the signified.’ That is, we cannot rely on language to
represent what exists, only the differences in signifiers. As much as folks tried to ‘systematize’ what
language and other orders of signs mean and how they work, there is always an
instability that exists outside the system(this is true with systems that use
numbers, too, but that is another post)
Bakhtin described a view of language that moved both toward a structured
usage and away from it at the same time.
Language can be made to serve an imagined order, but only for a
while. Eventually, the languaged order
has to morph, it has to change through the languaging of changing beings.
It is
Maturana that uses the term languaging.
He defines it as ‘the coordination of coordination of behaviors.’ That is, we are not describing a world which
is ‘out there,’ so much as we are making the world through our actions,
including languaging, with others. In
the same way that action and non-action are expressions of intelligence, so are
languaging and not languaging. We tend
to talk about the bodily intelligence of athletes and mechanics as instinct
instead of intelligence, but their actions demonstrate an intelligence within a
particular frame or structure. Why
shouldn’t languaging work the same way?
In wisdom traditions, the master often does not speak, or does so in
cryptic and parsed phrases. Because we
have mistakenly thought that language describes something, we have poured or
energy and time into saying more and more about the thing we’re trying to
communicate. I think that is problematic
in at least two ways.
The
first is that more languaging does not create more clarity. In fact, given the instability inherent in
all semiotic systems, the more we flail about in them, churning up more and
more instability, the more we are changing and destabilizing what we say. In the process we trivialize the words or
products and move further away from and not closer to the intended
message. Wisdom traditions produce fewer
words and those words have to count for more.
A good example of over languaged orders is academic writing. In science and academia, we produce billions
of pages of ‘new’ material every year.
We are hardly producing more clarity.
Some of it is no doubt brilliant and can be used by others in a very
small discourse community to create more valuable insights, but the majority of
us do not partake in the conversation and most of what is produced doesn’t rise
to this level. As things become more
specialized, more people retreat to an imagined order they can understand and
participate in, no matter how dangerous and unrealistic that order may be.
The
second reason our assumptions about explaining are problematic involve imagined
orders. Because language creates instead
of describing a world, languaging is always already compromised by the rift
between imagined orders. No culture has
ever produced the level or amount of technical data or intellectual publication
as ours. Unfortunately, a lot of people
we assume will be able to access it not only don’t, they reject it. They are interpreting the world through the
imagined order not using language to understand a preexisting order. That means that talking to someone who has
ordered the world differently will not produce agreement. If their imagined order includes a God that
would not allow the concept of evolution or climate change, presenting evidence
of either is unlikely to change their mind
Machine
intelligence only intensifies the problem.
By making languaging a computerized function, we have created even more
and even more useless information.
Meanwhile, the assumed commonality of the order we share falls further
and further into fragmentation and disorder.
Intelligence in the age of cyborgs requires rethinking our connections
to language. Having the right answer or
explanation matters little if it is not based in a shared regime of
languaging. If we want intelligence to
be meaningful and culturally valuable, we have to back up and build a coordinated
set of behaviors instead of assuming one already exists. We have to use more foundational checks, and
we should probably learn to write poetry and parables.