Competition
I like
to compete. I like playing games where
you can test your luck and your skill in friendly competition with other
people. I like winning. But when winning means breaking the rules,
buying recruits with shoe contracts or prostitutes, changing the tax code to
favor the rich or asking Russian oligarchs to interfere in an election, winning
becomes something more than just a game.
It becomes a disease that weakens the social and cultural bonds we share,
and it is incompatible with democracy.
Democracy cannot survive in a system that is so wrapped up in winners
and losers. It cannot survive in an
economic system where such a small percentage of the people accrue all the
wealth. And no system of education that
is designed to perpetuate democracy can make competition its primary
motif.
Following
the disastrous implementation of No Child Left Behind (NCLB), competition has
become the central structural foundation of American education. We pit students against students and schools
against schools in an insane and utterly undemocratic search for the
‘best.’ The most salient feature of the
carnage that NCLB has visited upon public education is testing. We have created a system that spends more
time testing than it does teaching. In
spite of ample critical evidence that shows that the single point, high stakes
testing schools engage in is flawed, inaccurate and counterproductive, we keep
pouring more money and more instructional time into tests. We have constructed a narrative that we are
helping students by making sure that everyone can ‘perform’ to the same
standards, but the tests we use reinforce biases grounded in class, race and
gender so predictably that it’s hard to miss the point that the testing is done
not improve but to sort. The real
cultural narrative of competition in education is a narrative about who belongs
and who doesn’t. It’s a narrative
grounded in already existing privilege.
We have
naturalized the notion that school is about finding out who the ‘smart’ people
are so that they can be rewarded with money and power, but the tests we use to
determine who is smart and who isn’t are always already heavily slanted in the
favor of the wealthy and powerful. In
other words, the wealthy and powerful are where they are because they are
wealthy and powerful and not because of any inherent intellectual skill they
possess. In exactly the same era that we
introduced more and more testing to help students ‘succeed,’ social and
economic mobility in America ground to a halt.
More than ever before in our history, the family you’re born into
determines the eventual social status you are likely to attain.
Even if
they were fair and accurate, even if they ‘worked,’ the testing we use is
inherently undemocratic. We live in a
world that is heavily invested in elite institutions that can’t convince people
that evolution or climate science is real.
We have less cultural consensus about the what is real and what isn’t
than ever in my lifetime. We have more
information and less understanding of what it means or how to use it. Testing students relentlessly has not made us
smarter or more unified in our attempts to deal with the problems we face. There is more evidence of magical and
conspiratorial thinking receiving more exposure. If you doubt any of this, explain how Trump
became president. A democratic education
isn’t about grades, it’s about creating a diverse political culture that values
and creates active participation and engagement. Our educational system restricts
participation and devalues the experiences of most of its citizens.
Testing
can help diagnose problems and measure growth, but it cannot stand as a measure
of student’s intelligence or worth. As
we careen toward a future that will upend our assumptions about work and
ecology, we have to restructure education to value experiences and input of
every student and citizen. Radical
democracy cannot succeed with an educated elite leading the masses. We tried that, and it’s failing
miserably. Instead of pitting the
students against each other for praise and privilege, we have to connect them
to each other to create a political will that will produce action. That’s not just idealistic, it is realistic. Their fates are already connected whether or
not they want to see it that way.
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